Dòng tu

Franciscan, bất kỳ thành viên nào của một trật tự tôn giáo Công giáo La Mã được thành lập vào đầu thế kỷ 13 bởi Thánh Phanxicô Assisi. Trật tự Franciscan là một trong bốn mệnh lệnh khất sĩ vĩ đại của nhà thờ, và các thành viên của nó cố gắng trau dồi những lý tưởng về nghèo đói và từ thiện. Các giáo đoàn của những người đàn ông và phụ nữ tôn giáo này có rất nhiều trên khắp thế giới Công giáo La Mã, và Franciscans là trật tự tôn giáo lớn nhất trong Giáo hội Công giáo La Mã.

Đố

Tổ chức thế giới: Sự thật hay hư cấu?

Pháp là thành viên của Nhóm Tám.

Đơn đặt hàng

Franciscans thực sự bao gồm ba đơn đặt hàng. Dòng đầu tiên bao gồm các linh mục và anh em giáo dân đã tuyên thệ để sống một cuộc đời cầu nguyện, giảng đạo và đền tội. Trật tự đầu tiên này được chia thành ba nhánh độc lập: Tu viện nhỏ (OFM), Tu viện nhỏ tu sĩ (OFM Conv.), Và Capuchin nhỏ của Friars (Cap OFM.). Dòng thứ hai bao gồm các nữ tu bị mắc kẹt thuộc Dòng Thánh Clare (OSC) và được gọi là Poor Clares (PC). Dòng thứ ba bao gồm những người đàn ông và phụ nữ tôn giáo và giáo dân, những người cố gắng thi đua tinh thần của Thánh Phanxicô bằng cách thực hiện các công việc giảng dạy, từ thiện và phục vụ xã hội. Nói một cách chính xác, trật tự sau bao gồm Thế tục thứ ba, có thành viên giáo dân sống trong thế giới không có lời thề; và Dòng thứ ba thường xuyên, có thành viên sống trong các cộng đồng tôn giáo theo lời khấn.

Lịch sử

It was probably in 1207 that St. Francis felt the call to a life of preaching, penance, and total poverty. He was soon joined by his first followers, to whom he gave a short and simple rule of life. In 1209 he and 11 of his followers journeyed to Rome, where Francis received approval of his rule from Pope Innocent III. Under this rule, Franciscan friars could own no possessions of any kind, either individually or communally (i.e., as the property of the order as a whole). The friars wandered and preached among the people, helping the poor and the sick. They supported themselves by working and by begging for food, but they were forbidden to accept money either as payment for work or as alms. The Franciscans worked at first in Umbria and then in the rest of Italy and abroad. The impact of these street preachers and especially of their founder was immense, so that within 10 years they numbered 5,000.

Affiliated with them were the Franciscan nuns, whose order was founded at Assisi in 1212 by St. Clare, who was under the guidance of St. Francis. Clare and her followers were lodged by Francis in the church of San Damiano, where they lived a severe life of total poverty. They later became known as the Poor Clares or the Order of St. Clare, one of the three Franciscan orders.

During the first years of the Franciscans, the example of Francis provided their real rule of life, but, as the order grew, it became clear that a revised rule was necessary. After preparing a rule in 1221 that was found to be too strict, Francis with the help of several legal scholars unwillingly composed the more restrained final rule in 1223. This rule was approved by Pope Honorius III.

Even before the death of Francis in 1226, conflicts developed within the order over the observance of the vow of complete poverty. The rapid expansion of the order’s membership had created a need for settled monastic houses, but it was impossible to justify these if Francis’s rule of complete poverty was followed strictly. Three parties gradually appeared: the Zealots, who insisted on a literal observance of the primitive rule of poverty affecting communal as well as personal poverty; the Laxists, who favoured many mitigations; and the Moderates, or the Community, who wanted a legal structure that would permit some form of communal possessions.

Something of an equilibrium was reached between these different schools of thought while St. Bonaventure was minister general (1257–74). Sometimes called the second founder of the order, he provided a wise, moderate interpretation of the rule. During this period the friars spread throughout Europe, while missionaries penetrated Syria and Africa. Simultaneously, the friars’ houses in university towns such as Paris and Oxford were transformed into schools of theology that rapidly became among the most celebrated in Europe.

With the death of Bonaventure, the internal dissensions of the order flared up anew. The Zealots, who now became known as the Spirituals, demanded absolute poverty. Opposed to them were the Community, or the Conventuals, who stood for a more moderate community life adapted to the needs of study and preaching. Papal decisions favoured the Conventuals, and the Spirituals ceased to be a faction of importance in the order after 1325.

The latter part of the 14th century saw a great decline in the religious life of the friars. But throughout that century a series of reformers initiated groups of friars, known as Observants, living an austere life apart from the main body of Conventuals. Under the leadership of St. Bernardino of Siena and St. John of Capistrano, the Observants spread across Europe. Though several attempts were made to reconcile them with the Conventuals, the outcome was in fact a complete separation in 1517, when all the reform communities were united in one order with the name Friars Minor of the Observance, and this order was granted a completely independent and autonomous existence. It is estimated that in 1517 the Observants numbered about 30,000, the Conventuals about 25,000.

The union of the Observants was short-lived as several stricter groups arose. One of these reform groups, the Capuchins, founded in 1525, was separated as the third branch of the First Franciscan Order in 1619. The other groups were finally reunited to the Observants by Pope Leo XIII in 1897 with new constitutions and the official title Order of Friars Minor. All three branches of the Franciscans suffered in the French Revolution, but they revived during the 19th century.

Legacy

The Franciscans have popularized several devotional practices in the Roman Catholic Church. Among the best known are the Christmas crèche, the Stations of the Cross, and the Angelus. Besides their traditional role of preaching, Franciscans have been active in the work of foreign missions, including the establishment of numerous missions in the 1700s in California and Mexico under St. Junípero Serra and others. They have also made many contributions to the field of education and scholarship, and the order has contributed six popes to the church.